Off topic: but well worth reading..

lartonmedia's avatarA Daily Act of Journalism

If you’re a crime fiction fan who spends any time on social media, you’ve probably been scraping your jaw off the ground at the shenanigans over sock puppet reviews where a number of big – and not as big as they’d like to be – names have been posting negative reviews of other writers’ books under false names.

Enough has been written already on the whole nasty saga. What I want to do, though, is to offer up some suggestions on how readers can find reviewers they can trust …

The fake review saga has undermined any credibility that Amazon reviews had – and that wasn’t much to start with. I feel immensely sorry for honest and thoughtful reviewers like British reviewer Maxine Clarke and John L Murphy, an American academic, who both continue to push a rock uphill by posting their excellent reviews to Amazon.

My illusions were shattered…

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A lot of (mostly dull) things have been said about the Pew study: I’ll blog about it properly soon- but this is one of the more interesting comments, which I thought picked out key issues…

Per Smith's avatarirritually

As I noted earlier, the Pew Forum released a report two days ago about religious disaffiliation in the United States entitled “‘Nones’ on the Rise.” As one might imagine Pew has been publicizing this report in a variety of ways, but often by emphasizing one particular finding at a time. That’s why they tweeted a table not long ago that shows how those who claim to be “spiritual, not religious” stack up against the “religious” and those who claim to be neither spiritual, nor religious.

So what does the table tell us? Well a lot of things actually, but what struck me from the outset was how a good number of Protestants and Catholics are identifying as nonreligious.  The largest group in the “spiritual, not religious category” are Protestants. In fact only a third of the people in this category claim no religious affiliation at all. So what…

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From my colleagues..

Lloyd Pietersen's avatarTheoglos

This question, of course, arises in the context of the current debate over the authenticity of a purportedly fourth-century papyrus fragment in Coptic which has Jesus saying “my wife …” The existence of this fragment, which is being called The Gospel of Jesus’ Wife, was announced by Professor Karen L. King of Harvard Divinity School here with an accompanying draft of her article cautiously advocating authenticity available here.  Since then the biblioblog world has been buzzing with a number of scholars casting serious doubt on the fragment’s authenticity.  For a summary of the latest information see here and here.

Of course, as Karen King made very clear in her original article, even if the fragment were authentic this does not prove anything about the marital status of the historical Jesus.  All we can infer is that some fourth-century Christians (and if the original composition was as early…

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CNN, Spiritual But Not Religious and being angry..

Reading like a summary of Dispirited (sort of), Alan Miller of CNN offers his take on the “I’m spiritual, but not religious”.

He writes:

The increasingly common refrain that “I’m spiritual, but not religious,” represents some of the most retrogressive aspects of contemporary society. The spiritual but not religious “movement” – an inappropriate term as that would suggest some collective, organizational aspect – highlights the implosion of belief that has struck at the heart of Western society.

Later he says:

But when the contemporary fashion is for an abundance of relativist “truths” and what appears to be in the ascendancy is how one “feels” and even governments aim to have a “happiness agenda,” desperate to fill a gap at the heart of civic society, then being old-fashioned may not be such a terrible accusation.

 

It is within the context of today’s anti-big, anti-discipline, anti-challenging climate – in combination with a therapeutic turn in which everything can be resolved through addressing my inner existential being – that the spiritual but not religious outlook has flourished.

 

READ THE FULL ARTICLE HERE

So far, I agree with much he says – but that is not the interesting thing.. He gets a reaction not unlike that got from some: even though he says choose between religion and full-on atheism, people see him as supporting organised religion.. One comment of the 6000+ currently on there captures this:

The author sounds like someone trying their best to keep the churches filled, and the money coming in. Churches are seeing their congregations dwindle, so they send out yahoos like this guy to try to change the thinking and guilt people back into those big old stone buildings with creepy old dudes giving long lectures – not gonna happen, sorry.

 Or this:

The article is not only lame, but also shows the author’s and the aim of the ‘religionists’ to create and make people conform to their predefined structures. Afterall, the conservative, narrow-minded bishops, imams are better judge of how to define your moral behavior than a reasonable, logical thinking man/woman. CNN keep up the good work, please publish more of such idiotic articles and play down to the dumbing of American thought process!

Seems the key feature of being ‘Spiritual but not Religious’ (SBNR) is being angry, easy to offend and not actually reading what people are saying..? 

Well worth a read, OOO gets a bit of a kicking- which may be no bad thing…

terenceblake's avatarAGENT SWARM

4A. EDDINGTON’S REPLY TO HARMAN: THE WAY OF RESEARCH

Feyerabend stands in opposition to this demand for a new construction, and wholeheartedly espouses the continued necessity of deconstruction. He rejects the idea that we need a new system or theoretical framework, arguing that in many cases a unified theoretical framework is just not necessary or even useful:

“a theoretical framework may not be needed (do I need a theoretical framework to get along with my neighbor?). Even a domain that uses theories may not need a theoretical framework (in periods of revolution theories are not used as frameworks but are broken into pieces which are then arranged this way and that way until something interesting seems to arise)” (Philosophy and Methodology of Military Intelligence, 13).

Further, not only is a unified framework often unnecessary, it can be a hindrance to our research and to the conduct of our lives: “frameworks…

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reblogged – as although I have a different angle – https://dispirited.org/2012/08/30/atheism-plus-or-not-or-something-else/ – I can’t resist that Venn diagram!

Per Smith's avatarirritually

“Someone who resembles us in so many ways and differs from us in but one characteristic threatens us much more than the totally other or alien.” – Rethinking Pluralism

A couple of days ago I wrote about how the emerging Atheism+ movement appears to be trying to dissociate itself from the “near other,” and suggested that this particular form of othering sits at the heart of sectarianism. Since then the online atheist community has generated a lot of discussion over what Atheism+ actually is and how productive/unproductive the methods employed by it’s promoters/objectors have been. When I suggested that Atheism+ is a sectarian movement I came to that conclusion largely because of the practices employed by its promoters. In the linked post I wrote:

[Atheism+] seeks to splinter atheism into two groups, one of which is defined more precisely in a manner that excludes the other. That it does…

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Atheism Plus. Or Not. Or Something Else..

UPDATE: See http://freethoughtblogs.com/blaghag/2012/09/goodbye-for-now/ – although I don’t (see below!) wholly agree with Atheism Plus, the harrassment Jen McCreight  has had to put up with is totally uncalled for. It goes way beyond reasonable disagreement, and has often featured real, nasty misognyny. It reminds me of Laurie Penny’s piece about the huge abuse that women get online. I am very sorry to see her go, but understand why..

Well, while I’ve been mostly offline (at least in terms of serious blogging, due to factors some know about) this summer, there have been some very odd developments. At least they seem odd to me. Atheists, particularly in the

Atheism Plus logoUSA have been falling out. Nothing new in that, you might think, as they always have; sharing only a disbelief hardly inclines towards unity. However, the falling out here has had odd consequences, such as the proposal of ‘Atheism+’ as a possible solution. Here I want to take a look at this development and what, if anything, it might mean.

The whole A+ (for short.. it is annoying, but I’m using it – my ability to type is seriously impeded!) thing requires an appreciation of the context, which some of us here in Europe might lack. The atheism/scepticism/free-thought people in the US seem more organised to start with. It may be that they need to be- faced with a deeply religious culture, the Bible-Belt, religious TV and radio, and the like. It may also be a cultural thing about joining, organising and meeting. Maybe. There are events, blogs and ‘movements’ on a greater scale, and some trace the current issues to one of these events. This have become known as ‘elevatorgate’ (in Dublin, not the US, but the community and response seems centred there) – I won’t say more but see http://skepchick.org/2011/07/the-privilege-delusion/  – and you’ll see that Dawkins seemed to act like an idiot, and add to the perception that atheist, etc groups were dominated by male, middle-aged white guys (like society?).

The debates on (various) blogs became more divisive. More bitter and futile. A bit like in religions that forget about converting unbelievers and obsess about orthodoxy in those who do believe. Not that some weren’t in the right here, and others in the wrong, it just seems to have got beyond being about that. The whole ‘FreeThought Bullies’ meme/hashtag got started. Different sides complained of being bullied, silenced, marginalised and excluded. You can read about the whole unedifying business here: http://www.atheistrev.com/2012/08/the-freethought-bullies-meme.html

That is (some) of the background.. There’s a summary at http://www.newstatesman.com/blogs/religion/2012/08/atheism-plus-new-new-atheists (it being in the New Statesman helped it gather a lot more UK notoriety)…

So – this is where it comes out of – but what is it? Much of it is to be found on the Free Though blog pages, such as http://freethoughtblogs.com/blaghag/2012/08/how-i-unwittingly-infiltrated-the-boys-club-why-its-time-for-a-new-wave-of-atheism/ where Jen McCreight calls for a new wave of atheism. An atheism that won’t put up with rape jokes, social inequity, anti-feminism, anti-diversity monoculturalism and the like. Sounds good.

Click here for cartoon source, and more discussion..Now – quite a few have pointed out that a form of atheism that goes beyond mere disbelief towards political secularism and social justice already exists. It’s called humanism. Now – readers of the book are aware that I don’t much like humanism, for various reasons, and although Greta Christina has nicer things to say about Humanism – she is keen to distinguish it from Atheism+ see:  http://freethoughtblogs.com/greta/2012/08/23/humanism-is-great-but-its-not-atheism-plus/  Atheism+ is less polite/genteel/apologetic, less about replicating religious structures, and not as apolitical (about broader issues outside secularism) as humanism. Furthermore, many young people recognise atheism as describing them where they don’t for humanism. See the blog post for more differences, though I’m slightly of the view that they are over-done for much of the piece.

So – how so: what, you’d be entitled to ask is it? It’s own blog defines it at http://atheismplus.com/?page_id=127 – but is vague so far.. However, a handy sidebar gives the key tenets:

Atheists plus we care about social justice.

Atheists plus we support women’s rights.

Atheists plus we protest racism.

Atheists plus we fight homophobia and transphobia.

Atheists plus we use critical thinking and skepticism.

A place where people can discuss atheism, social justice, and other topics without the risk of threats or harassment. Take part in the conversation!

Well – who apart from homophobic, bigoted, racist atheists wouldn’t agree?

There does seem a need to (mostly in the US it seems) to stand up to idiots in the atheism ‘community’ – particularly on certain blog platforms. So far – these seem in favour of A+ as a notion. But..

There seem two possible responses here, neither seeing a need for A+ as a movement, (though as a blogging platform away from those who driven people away from others it seems fine). I tend towards the latter position, but I’ll outline the former.

This initial position is that atheism doesn’t entail any social justice conclusions. It means a lack of belief in God- nothing more. From this you can’t deduce that feminism is preferable to patriarchy, or that justice even makes sense. In this context, atheism is just a denial – it needs something different and positive in order to make to claims outlined above. Something extra- but that ‘plus’ just adds to the atheism – it doesn’t say what it is that people believe in. They actually seem to believe in people, and their equality and dignity. In humans. Maybe atheism should stand for the disbelief and another term for the positive beliefs in the equality and worth of all human. Perhaps something like ‘humanism’?

[A more cynical writer might claim that all A+ want is in Humanism, except for the credit for starting a movement, and the sense of a new-beginning. I wouldn’t dream of it..]

Actually, although I am tempted by this position, and see a role for older uses of humanism perhaps, I favour a different position.

I don’t agree that atheism has no intellectual or political consequences. Even if many atheists don’t think through what atheism implies, and refuse to take those consequences on board, it still implies them. I don’t see a need for atheism plus, as I take the view that atheism already, actually, implies all the things that A+ is seeking.

Atheism implies a lack of ‘essences’ that make men, or women, or people of this or that sexual orientation, or with this disability, or lack thereof, better than each other. All privilege is socially constructed, in an atheist context there is no intrinsic basis for any of it.

I agree with Sartre when he writes 

Existentialism is nothing else but an attempt to draw the full conclusions from a consistently atheistic position‘ – He sees that  atheism sees us as equally thrown, alone and in need of value. What, though, of social justice? Well, the personal demand for equal recognition, for being valued irrespective of race,  gender, orientation, disability and ethnicity isn’t divorced from having a social dimension. Just as atheism itself implies equality of worth amongst persons, this equality of worth has socio-political implications of equality and mutual respect. While we, quite rightly, need to argue about what they look like, some might take the view that the feminist, social justice, human worth consequences of atheism already have a name: surely that’s called Marxism?

We might balk at that term, call it atheistic existentialism or socialism, but ‘atheism plus’ seems to be better captured by these terms. While I really think the term itself will falter (and I don’t much like it, as I hint here), and go the way of ‘brights’, and that it actually represents a return to (legitimate) concerns that have been sidelined rather than a ‘new wave of thinking’, I do hope that it does give us pause to consider where being a atheist actually leads, and what it implies for questions of equality and diversity.

—————–

Other engagements: http://www.centerforinquiry.net/blogs/entry/some_observations_about_atheism_plus/

http://atheistethicist.blogspot.co.uk/2012/08/atheism-plus-arguments-and-concerns.html